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Lux Populi
by
James B. Twitchell
Untitled Document
At length I recollected the thoughtless saying of a
great prince who, on being informed that the country had no bread, replied,
“Let them eat cake.”
—Jean-Jacques Rousseau, Confessions
Well, okay, so Marie Antoinette never said, “Let them eat cake.” When Rousseau wrote those
words, Marie was just 11 years old and living in Austria. But Americans
used to like the story that, when the French queen was told by an official
that the people were angry because they had no bread, she responded,
“Qu’ils mangent de la brioche.” We liked to imagine her saying it with a snarl and
a curled lip. She was a luxury bimbo whose out-of-control
spending grated on the poor and unfortunate French people. We fought a
revolution to separate ourselves from exactly that kind of uppercrustiness.
She got her just “desserts.”
But that was 200 years ago. Now cake is one of our favorite foods, part of
the fifth food group, totally unnecessary luxury consumption. We’re
not talking about a few crumbs, but the real stuff. Brioche by the loaf.
Not for nothing has Marie become a favorite subject for current
infotainment. Novelists, historians, biographers, and even hip young
filmmaker Sofia Coppola are telling her story, not because we want her
reviled but because we want to be like her.
And we’re doing a pretty good job. Luxury
spending in the United States has been growing more than four times as fast
as overall spending, and the rest of the West is not far behind. You might
think that modern wannabe Maries are grayhairs with poodles. Not so. This
spending is being done by younger and younger consumers. Take a walk up
Fifth Avenue, and then, at 58th, cross over and continue up Madison.
You’ll see who is swarming through the stores with names we all
recognize: Louis Vuitton, Gucci, Prada, Dior, Coach. . . . Or cruise Worth
Avenue or Rodeo Drive, and you’ll see the same furious down-marketing
and up-crusting. This is the Twinkiefication of deluxe.
You don’t have to go to these streets of dreams
to see who’s on a sugar high. Take a tour of your local Costco or
Sam’s Club discount warehouse and you’ll see the same stuff,
only a day old and about to become stale, being consumed by a slightly
older crowd. Observe the parking lot, where shiny new imported sedans and
SUVs are parked beside aging subcompacts. Or spend an hour watching the
Home Shopping Network, a televised flea market for impulse buyers. Its call
centers now have some 23,000 incoming phone lines capable of handling up to
20,000 calls a minute. The network no longer sells cubic zirconia rings. It
sells Gucci handbags.
We’ve developed a powerful desire to associate
with recognized objects of little intrinsic but high positional value,
which is why Martha Stewart, our faux Marie, is down at Kmart introducing
her Silver Label goods, why a courtier the likes of Michael Graves is
designing toasters for Target (pronounced by wits, with an ironic French
flair, tar-ZHAY), why the Duke of Polo, Ralph Lauren, is
marketing house paint, and why suave Cole Porter–brand furniture is
appearing on the floor at Ethan Allen stores.
Look around, and you will see that almost every
category of consumables has cake at the top. This is true not just for
expensive products such as town cars and McMansions, but for everyday
objects. In bottled water, for instance, there is Evian, advertised as if
it were a liqueur. In coffee, there’s Starbucks; in ice cream,
Häagen-Dazs; in sneakers, Nike; in wine, Chateau Margaux; in
cigars, Arturo Fuente Hemingway, and well, you know the rest. Having a few
TVs around the house is fine, but what you really need is a home
entertainment center worthy of Versailles, with a JBL Ultra Synthesis One
audio system, a Vidikron Vision One front projector, a Stewart Ultramatte
150 screen, a Pioneer DV-09 DVD player, and an AMX ViewPoint remote
control. Hungry for chow with your entertainment? Celebrity chef Wolfgang Puck has his own line
of TV
dinner entrées.
Ironically, what this poaching of deluxe by the middle
class has done is make things impossible for the truly rich. Ponder this: A
generation ago, the Duke and Duchess of Windsor surrounded themselves with
the world’s finest goods—from jewelry to bed linens
to flatware. The duchess, the twice-divorced American Wallis
Simpson, would never be queen, but that didn’t prevent her from
carrying off a passable imitation of Marie. In the Windsor household, the
coasters were Cartier and the placemats were Porthault, and the pooches ate
from silver-plated Tiffany bowls.
When Sotheby’s auctioned more than 40,000 items
from the Windsors’ Paris home in 1997, the remnants of their royal
life went out for bid. Most of the items listed in the Sotheby’s
catalog are still being made, either in the same form or in an updated
version. In other words, the duchess’s precious things are within
your grimy reach. From her point of view, she might just as well take
’em to the dump.
• Chanel faux-pearl earrings given to
the duchess by the duke can be picked up for about $360 at Chanel
stores.
• The duchess’s Cartier love bracelet in
18-karat gold with screw closure, which was presented by the president of
Cartier to the Windsors and other “great lovers” in 1970 (among
the other recipients: Elizabeth Taylor and Richard Burton, Sophia Loren and
Carlo Ponti), is yours for $3,625 at Cartier boutiques.
• T. Anthony luggage, the Windsors’
favorite (they owned 118 such trunks), is still being manufactured and can
be bought in Manhattan.
• Hand-embroidered Porthault linens are stocked
at your local mall.
• The Windsors’ stationery from the Mrs.
John L. Strong company, complete with hand-engraved monogrammed
pieces on pure cotton paper, can be yours for $80 to $750, depending on the
ornamentation.
• The duke’s velvet slippers can be
purchased for $188 at Brooks Brothers, which owns the London company that
made them. Instead of an E for “Edward” below the embroidered
crown, the slippers have a BB.
• Okay, okay, you’ll never own as many
scarves and gloves as the duchess did, but Hermes and Balenciaga sell
exactly the same ones she wore for upward of $300 a pop.
Here’s the takeaway: There is very little cake a
rich person once gorged on that a middle-class person can’t
get on his plate. You name it; I can taste it. So I can’t afford a
casita on Bermuda, but I can get in on a time-share for a weekend. No, I
can’t own a stretch limo, but I can rent one by the hour. Maybe
Venice is out this year, but I’ll go to the Venetian in Vegas
instead. I can’t afford an Armani suit, but what about these
eyeglasses with Giorgio’s name plastered on them? Commodore
Vanderbilt said that if you have to ask how much a yacht costs, you
can’t afford one, but check out my stateroom on my chartered Majestic
Princess. True, I don’t have my own Gulfstream V jet, but I can
upgrade to first class on Delta with the miles I “earn” by
using my American Express card. Is that my own Lexus out front? Or is it on
lease from a used car dealer? You’ll never know.
Lux populi may be the end of deluxe.
“Real” luxury used to be for the “happy few,” but
in the world of the supra-12,000 Dow Jones industrial average, there are
only the minted many. “Sudden Wealth Syndrome,” as The Los
Angeles Times has called it, is not just for
dot.com innovators or contestants on Who Wants
to Be a Millionaire, but for a generation
that is inheriting its wealth through the steady attrition of the
Generation Who Fought the War. The “wealth effect,” as former
Federal Reserve chairman Alan Greenspan termed it, drives more and more
money to chase after goods whose production can hardly be called beneficial
and cannot now even be called positional.
There’s a story, perhaps apocryphal, that when
Tom Ford, chief designer for Gucci in the 1990s, was passing through the
Newark airport (what the hell was he doing there?!), he saw one of his swanky T-shirts
on the tummy of a portly prole. He immediately canceled the clothing line.
Too late. Perhaps the social construction of luxury as a material category
has already been deconstructed into banality.
The very unreachableness of old luxe made it safe,
like an old name, old blood, old land, an old coat of arms,
or old service to the crown. Primogeniture, the cautious passage and
consolidation of wealth to the firstborn male, made the anxiety
of exclusion from luxe somehow bearable. After all, you knew your place
from the moment of birth
and had plenty of time to make your peace. If you drew the short straw, not
to worry. A comfortable life as a vicar would await you. Or the officer
corps.
The application of steam, then electricity, to the
engines of production brought a new market to status objects, an industrial
market made up of people who essentially bought their way into having a
bloodline. These were the people who so disturbed economist Thorstein
Veblen, and from them this new generation of consumer has descended. First
the industrial rich, then the inherited rich, and now the incidentally
rich, the accidentally rich, the golden-parachute rich, the
buyout rich, the lottery rich.
Call them yuppies, yippies, bobos, nobrows, or
whatever, the consumers of the new luxury have a sense of entitlement that
transcends social class, a conviction that the finest things are their
birthright. Never mind that they may have been born into a family whose
ancestral estate is a tract house in the suburbs, near the mall, not paid
for, and whose family crest was downloaded from the Internet. Ditto the
signet ring design. Language reflects this hijacking. Words such as gourmet, premium, boutique, chic, accessory, and classic have loosened from their elite moorings and now describe
such top-of-category items as popcorn, hamburgers, discount
brokers, shampoo, scarves, ice cream, and trailer parks. “Luxury for
all” is an oxymoron, all right, the aspirational goal of modern
culture, and the death knell of the real thing.
These new customers for luxury are younger than clients of the old luxe used to be, there are far more of
them, they make their money much sooner, and they are far more flexible in
financing and fickle in choice. They do not stay put. When Richie Rich
starts buying tulips by the ton, Nouveau Riche is right there behind him
picking them up by the pound.
In a sense, the filthy
rich have only two genuine luxury items left: time and philanthropy. As the
old paradox goes, the rich share the luxury of too much time on their hands
with the very people on whom they often bestow their philanthropy. Who
knows, maybe poverty will become the new luxury, as the philosophes
predicted. Wonder Bread becomes the new cake. Once you’ve ripped out
all the old patinaed hardware, once you’ve traded in the Bentley for
a rusted-out Chevy, once you’ve carted all the polo pony
shirts to Goodwill, once you’ve given the Pollock to the Met, once
you’ve taken your last trip up Everest and into the Amazon,
there’s not much left to do to separate yourself but give the rest of the damned stuff
away. Competitive philanthropy has its allure. Why do you think there are
more than 20 universities with multibillion-dollar pledge
campaigns? Those bobos sure as hell can’t do it. Little wonder that
Warren Buffett dumped his load rather casually on top of a pile amassed by
another modern baron, almost as if to say, “Top that.” Now
that’s a show stopper. Even The Donald can’t trump
that.

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James B. Twitchell is professor of English and advertising at the University of Florida and author of several books, including Living It Up: America’s Love Affair With Luxury (2002), from which parts of this essay are drawn.
Reprinted from Winter
2007 Wilson Quarterly
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