Islamists are Coming
The endgame in Syria is not clear after two years of intense fighting between the rebels and government forces. But the Syrian opposition has made it clear that President Bashar Assad leave the country. Twelve women from seven Arab countries, from Bahrain to Egypt and Syria, were asked what a post-Assad Syria would be like.
Grand Mufti Mohammed Ali Goma’a has warned that the rising tide of sectarianism threatens to tear Egyptian society apart. Egypt’s highest authority on Islamic law has argued that religious leaders have a responsibility to challenge extremist narratives. He discussed challenges to Christian-Muslim relations with Bishop Mouneer Hanna Anis, the Anglican bishop of Egypt and North Africa, at a June 14 event hosted by the United States of Peace.
Hamadi Jebali was Tunisia’s first prime minister after the 2011 Jasmine Revolution. Often compared to Nelson Mandela, he spent 17 years in prison for his involvement with the Islamist Ennahda movement. Jebali reflects on post-revolution achievements and failures and future challenges in two interviews and a public appearance.
Sheikh Rachid al Ghannouchi spoke candidly about the new crackdown on Salafi extremists and other challenges Tunisia faces two years after the Jasmine Revolution. "We have to fight against this phenomenon [of extremist violence] through economic development, through the media," Ghannouchi said in Washington.
Blasphemy and apostasy laws were applied in a discriminatory manner in several Middle Eastern and North African countries in 2012, according to a new report by the U.S. State Department. “These laws are frequently used to repress dissent, to harass political opponents, and to settle personal vendettas,” Secretary of State Kerry said on May 20.
At least 60 percent of Egyptians prefer democracy to any other kind of government, according to new poll by the Pew Research Global Attitudes Project. Results suggest that Egyptians want Islam to play a major role in their democracy. About 58 percent of Egyptians say laws should strictly follow Koranic teachings while 28 percent contend that laws should reflect Islamic values and principles ― but not strictly follow the Koran. Only 11 percent do not think the Quran should influence national laws.
About 76 percent of Egyptians say economic conditions are bad, and 42 percent expect them to worsen in the coming year, according to a new poll by the Pew Research Global Attitudes Project. Egyptians are split over whether or not the country is better off after President Hosni Mubarak’s departure.
Salafis are shaking up the fragile political balance among Muslims in Lebanon. The ultraconservative Sunnis—whose religious and social models come from the 7th century—are now stealing the limelight from Sunni and Shiite movements that have dominated politics since Lebanon gained independence in 1943.
The Boston Marathon bombings do not appear to have changed the public’s view of Islam. In a notable poll, about 42 percent of Americans say Islam is more likely to encourage violence than other religions, while 46 percent say Islam does not. Opinions reflected in the new survey are similar to those found in others from the past decade. But in March 2002 ― just six months after the 9/11 attacks ― only a quarter of respondents said Islam was more likely to encourage violence.
Islam is now playing a more powerful role in Egyptian public life more than a year after Islamist parties dominated parliamentary elections. But Egypt is not following Iran’s path toward theocracy, according to a new paper by Nathan Brown, a senior associate at the Carnegie Endowment for International Peace.