335. Religious Freedoms and Islamic Revivalism: Some Contradictions of American Foreign Policy in Southeast EuropeJul 07, 2011
May 2007 - Religion was one of the most strictly controlled elements of everyday life under the 45 years of communist rule in Bulgaria. The 1949 Law of Religious Denominations gave the state broad powers over the spiritual life of its citizens. The Bulgarian Communist Party promoted a Marxist atheist ideology, which held that communist subjects would abandon their faith as the living standards of the workers and peasants were improved through the marvels of the command economy. Religious education was largely banned and foreign religious exchanges were prohibited. The official clergies of the Bulgarian Orthodox Church and the Bulgarian Muslim denomination were infiltrated by Communist Party members who mobilized religious discourses to solidify support for the centralized state. In the case of Islam, traditional clothing, burial practices and circumcision were outlawed, and Bulgaria's Muslims were forced to trade their Turko-Arabic names in for Slavic ones.
March 1997 - Two March meetings at the Wilson Center outlined the economic catastrophe and unprecedented political promise which have crowded into this small country. The political promise, only in part the consequence of catastrophe, must fulfill the long-delayed privatization of major enterprises and banks and construction of an iron-clad framework for legal business and transform the Bulgarian economy. Its partial criminalization over the past few years makes the legal framework, as John Lampe's recent trip reminded him, a crucial priority. Only full-scale reform will allow the economy to service its present foreign debt, attract private investment, and mobilize its domestic resources, human as well as financial.
October 2000- Bosnia-Herzegovina and Bulgaria share more than a common border with Serbia. Both of their disparate governments are engaged in a common enterprise, which if unsuccessful, will render their proper connection to Europe, their democratic prospects, and indeed their very survival unlikely. That common enterprise is not "nation-building," understood across Southeastern Europe to mean the construction of nation-states on the basis of the respective ethnic majority. Such ethnic states override the rights of individuals or ethnic minorities.
Women in Power in Post-Communist Parliaments examines the life and work of women who have reached positions of political power after the end of communism in Europe.
This publication stemmed from a conference held on April 23, 2004 entitled "Women in East European Politics." The event was co-sponsored by the Kennan Institute, the Watson Institute, Brown University and the George Washington University.