Eastern Europe Publications
In this paper, the author examines the case of the Romanian Communist Party (RCP) and its most recent leader. Until the violent upheaval of December 1989, the RCP epitomized adamant anti-reformism. Its complete collapse cannot be explained without reference to its Obstinate refusal to engage in de-Stalinization.
January 2002- In the 21st century, organized crime in the Balkans has accomplished what empires like the Romans, Byzantines, Ottomans, Hapsburgs and, briefly, Hitler's Third Reich achieved in centuries past. Namely, to compel the myriad, rival ethnic groups of the region to work together for a common purpose. The difference, of course, is in the compulsions and incentives. Past empires used limited doses of advantages for those who cooperated, combined with brute force against those who resisted.
May 2000 - In the early nineties, during the breakup of the Socialist Federal Republic of Yugoslavia, the international community supported the independence of all of its six constituent republics. Four republics - Slovenia, Croatia, Bosnia-Herzegovina and Macedonia - became independent states. The remaining two other republics, Serbia and Montenegro, created the Federal Republic of Yugoslavia in April 1992. One month later the new state, driven by international sanctions, fell prey to isolation. In a referendum, held in March 1992, a majority of the citizens of Montenegro voted for co-existence with Serbia in a new common Federal state.
After two and a half months of NATO bombing, fighting between the Yugoslav Army and the KLA, and the exodus of half of the Kosovo Albanian population, the war has ended. Though both sides were claiming victory there was little to celebrate except that the killing and destruction were stopped. The agreement reached amounts to a truce, while no political settlement is in sight. Did diplomacy fail in Paris as well as the formidable military power of NATO in the field or is this a crisis which cannot be resolved by any means?
When NATO adopted Partnership for Peace (PFP) at the Brussels Summit in January 1994, few had any notion of how important and essential the PFP program would actually become. Just as PFP had matured into a fundamental program not originally envisioned by its architects, the MAP process contains the same potential. Consequently, it is time to assess the first year defense planning experiences of the new NATO members and of the nine MAP partners in order to suggest improvements to ensure the program's success.
September 2004 - With the fall of communist regimes across Eastern Europe in 1989 and the subsequent breakup of the multiethnic Soviet, Yugoslav and Czechoslovak states, many scholars and journalists warned of the imminent danger of ethnic conflict throughout the region. Yet if the bloody dismemberment of Yugoslavia realized most of these dire forecasts, the dissolution of the Soviet Union resulted in surprisingly little ethnic conflict, outside Central Asia and the Caucasus. The large-scale ethnic mobilization that accelerated in Soviet republics under Gorbachev seemed to lose steam after the collapse of the Soviet Union. Recent ethnic demobilization in the former Soviet Union presents a puzzle for scholars of nationalism and comparative politics, since the conditions for ethnic conflict cited by area specialists have only worsened over time.
March 2001- The Nazi invasion of Yugoslavia in April 1941, resulted in the replacement of a unified state by a puppet regime in Serbia and an ideologically-fascist Independent State of Croatia under the Ustasa regime. This regime claimed for Croatia most of the ethnically mixed Bosnia-Herzegovina as well as the Serb-dominated eastern Slavonia and Krajina. To cleanse those areas of ethnic Serbs, the Ustasa committed atrocities, the brutality of which was most potently symbolized by the death camp at Jasenovac, later to also become symbol for Yugoslavia's 1990s disintegration. Until recently, however, most historical inquiry into World War II Yugoslavia has focused on the civil war between Tito's communist Partisans and Draza Mihailovic's Serb-dominated Cetniks. The royal government-in-exile, based in London, appointed Mihailovic war minister in January 1942, and considered the Cetniks its representative in Yugoslavia. A historical issue that has not been sufficiently examined is the British relationship with the government-in exile during the war and how that relationship prompted the British to lead the Allies into switching support from Mihailovic to Tito.
June 1997 - Transition in the Hungarian higher education system, begun with high hopes about ten years ago, has proven to be slow and difficult. Erno Zalai , professor and chair of mathematical economics and econometrics at the University of Economic Sciences in Budapest, Hungary, and a Wilson Center Guest Scholar, acknowledged that he and his colleagues greatly underestimated the magnitude of the political, economic, and cultural gap between East-Central Europe and Western Europe.
September 2005 - For the last decade, I have tried to understand the evolving nature of European integration and the process of EU enlargement. These two themes led me to the topic of empires. An empire is for me a complex paradigm describing the nature of the emerging European polity. My paradigm is empirically grounded, and it relates to the situation of today. I do not intend to suggest any historical analogy by using the term neo-medieval. There was hardly any democracy or market economy in the Middle Ages. There was at the time a Holy Roman Empire, but students of the Middle Ages argue that it was neither Roman, nor holy, nor even an empire.
Hungary is one of those countries which, starting from a semi-peripheral position, have for centuries tried to catch up with the west. And it is a country which has failed at it again and again. Its elites have drawn up and tried to implement program after program. They have devised new economic and social models, failing again and again. This paper analyzes the emergence of an "alternative society" in Hungary since the 1950s. What do we mean by an "alternative society"? Or a "second society"? Does one really exist? And if it does, what is it like? What are its origins? What role has it played? How does it relate to the official, "first society"? What are the prospects for its further development?