The following report is aimed at a broad analysis of the most important changes that the author has observed in his travels and studies in Eastern Europe over a period of 50 years. The main theme behind all these changes has been a transition toward modernity.
In their literature, culture and early twentieth-century politics, the Czech people have a history of emphasizing moral virtue, tolerance, and respect for human dignity and freedom. Sadly, there is a growing chasm in Czech society between pre-revolution aspirations and post-revolution reality. The Czech Republic is infected with the destructive kind of nationalism found in other parts of East Central Europe, and now is characterized by a xenophobic citizenship law and violence against Roma. Will the Czechs ultimately honor their legacy of liberal humanism? The answer will speak volumes on the compatibility of nationalism and constitutional liberalism in the heart of the European continent.
There is little doubt what the greatest lesson of 1989 is: communism failed. Recent commentary to the contrary, this failure is not a parochial event limited in its significance to Eastern Europe, to the resolution of the Cold War, or to Western policy initiatives, but rather a moment of global importance in the most important family of events of the last few hundred years. These events do not have a satisfactory name, even though we all know how fundamental they are. Instead of calling them the industrial revolution, modernization, the great transformation, the single transition, or the emergence of capitalism, the author here explores their definition as the energy revolution.
The purpose of this paper is to emphasize the importance of diplomatic reporting, particularly in the century before 1914 when ambassadors were men of influence and when their dispatches were read by those who made the final decisions in foreign policy. European diplomats often held strong opinions and were sometimes influenced by passions and prejudices, but nevertheless throughout the century their activities contributed to assuring that this period would, with obvious exceptions, be an era of peace in continental affairs.
September 2001- The tragedy of the Jews of Banat and Southern Transylvania was different from that of the Jews of the Old Kingdom of Romania. The dictatorial regimes of King Carol II and Marshall Ion Antonescu did not recognize the civil rights granted by the 1923 Constitution. The Jews were discriminated against on the basis of the historical regions in which they lived. The pretexts of the authorities were that: the Jews of Transylvania did not participate in the Romanian War of Independence (deliberately ignoring the fact that in 1877 they were citizens of the Austro-Hungarian Empire); did not fight in the Balkan Wars of 1912- 1913; did not take part in the unionist propaganda; did not integrate into Romanian culture; and, many of them used Hungarian as a language of communication and culture.
December 1998 - Many scholars suggest that both NATO and the Warsaw Pact developed out of the failure of the US and the USSR to come to agreement on the reconstitution of postwar Germany. Beyond this argument, however, one can also suggest that the central mechanism of the Cold War arms race in Europe was the political competition between West Germany's Bundeswehr and the National People's Army (NVA) of the German Democratic Republic (GDR) for legitimacy in the eyes of the German people.
This paper analyzes the dynamics of dependency in Eastern Europe in the broader context of the ontology of socialism. The East European states' dependence on the Soviet Union since World War II, varying as it has in both content and form over time and from country to country, is so closely connected to the genesis of socialism in Eastern Europe that it should be regarded as an essential element in the ontoloqy of socialism in this region.
March 1997 - October-November 1956 witnessed the most momentous events in Hungarian history since 1848, according to Istvan Deak, but they escape an agreed definition despite remaining a defining memory. The debate in Hungary over the events of 1956 even extends to what to call them, with "revolution and struggle for freedom" being the current compromise. Deak, the Seth Low Professor of History at Columbia University and a former Wilson Center Fellow, began his Noon Discussion on 12 March by reviewing the way the 1956 revolution has been treated in Hungary from the Communist to the post-Communist period. To bring his audience up to date on the political debate and the current best understanding of what happened, he concluded with his impressions from the fortieth anniversary conference held in Budapest in September 1996. The meeting was cosponsored by the Center's Cold War International History Project, the Institute for the History of the 1956 Hungarian Revolution, the Hungarian Academy of Sciences, and the National Security Archive.
The extraordinary census of the summer of 1994 provides an opportunity to view both the complexity of the Macedonian scene, of which the Albanians are a part, and the role of European mediation more broadly. The 1994 Macedonian census raises fundamental issues of which the more recent conflicts such as those over education and language use at the federal level are continuations. It is also worthy of a more detailed account as a historical moment around which national and international tensions crystallized. As this paper finds, regardless of what the future holds for Macedonia, the 1994 census is one of the key links in the chain of events leading to that future.