All nationalities, ethnic groups, or peoples are by definition intrinsically unique, set apart from one another by their cultures, languages, and historical experiences. Yet it can be said confidently that in many respects the Roma (Gypsies) constitute a most unusual ethnic group, not only in Eastern Europe but also in a larger, global sense. The uniqueness of the Roma lies in the fact that they are a transnational, nonterritorially based people that do not have a homeland to provide haven or extend protection. As the author discusses, it is this characterization of the Roma which explains their marginality as well as their relationship to the states and societies of Europe and beyond.
The question the author here asks is: if President Havel has been able to overcome the traditional Czech stereotyping of the Germans, is the same true of the bulk of his compatriots, especially those bearing bitter memories of the last world war? While the majority of the Czechs may have accepted Havel's hopeful message about a united democratic Germany, whose territorial limits were irrelevant, they were much more reluctant to accept his apology for the expulsion of the Sudeten Germans. Havel's two statements opened a Pandora's box containing many taboos about the Czech-German relationship of which most Czechs preferred not to be reminded. Several questions about this relationship require elaboration.
March 2001- The Nazi invasion of Yugoslavia in April 1941, resulted in the replacement of a unified state by a puppet regime in Serbia and an ideologically-fascist Independent State of Croatia under the Ustasa regime. This regime claimed for Croatia most of the ethnically mixed Bosnia-Herzegovina as well as the Serb-dominated eastern Slavonia and Krajina. To cleanse those areas of ethnic Serbs, the Ustasa committed atrocities, the brutality of which was most potently symbolized by the death camp at Jasenovac, later to also become symbol for Yugoslavia's 1990s disintegration. Until recently, however, most historical inquiry into World War II Yugoslavia has focused on the civil war between Tito's communist Partisans and Draza Mihailovic's Serb-dominated Cetniks. The royal government-in-exile, based in London, appointed Mihailovic war minister in January 1942, and considered the Cetniks its representative in Yugoslavia. A historical issue that has not been sufficiently examined is the British relationship with the government-in exile during the war and how that relationship prompted the British to lead the Allies into switching support from Mihailovic to Tito.
In this paper the author aims to demonstrate how and why myths are created and what political, ethical, or other ideological purposes they can be made to serve. In her overall project, "Demographic patterns and Family structure in Nineteenth-century Bulgaria" (which is outlined in detail in Appendix 1), she aims at empirical research whose ultimate and modest value would be to attempt to fill in some of the blank spots of the social history of this specific region.
In the past generation so much has happened in this region that many of the old categories of description and analysis were sterile, perhaps redundant. Not only had new issues arisen about which little had been written in the West, but the very terms in which social debate in Eastern Europe is now undertaken have undergone radical transformation. Some fresh overall assessment of these changes is called for. This paper has been confined to one theme, albeit central; the emergence of new forms of opposition and dissent in this region over the past decade.
April 1998 - Prior to the revolution of December 1989, communist-controlled Romanian Radio and Television was the country's only broadcasting station. The government's incessant quest to save energy limited TV programming to two hours a day, from 8:00 to 10:00 pm. Day in and day out, the program began with a newscast on the activities of Nicolae Ceausescu, the president of Romania, and his wife, Elena. Had he done something important, this would be the only news that day. The first item to be sacrificed in this case was the international news. Sometimes the entire newscast or even the entire program was dedicated to Ceausescu's "extraordinary deeds and brilliant speeches."
The Polish nation had experienced both Nazism and communism. These were not equal experiences, and social memory about them differs to a considerable degree. In order to perform such an operation, it would be necessary to halt history in June 1941. Since it is impossible to stop history in order to examine the period from mid-September 1939 to June 1941, it is helpful, as this article does, to study Polish recollections of their experiences so as to understand their continued impact on national history and memory.
In June 1994, five years after the fall of the Berlin Wall symbolically ended the Communist hold on Eastern Europe, only a quarter of the eligible voters turned out for the local elections in Poland. Elections in Hungary and the Czech Republic and referenda in Lithuania have been plagued by similarly low turnouts. Even in countries where voter turnout was high in the first post-Communist elections, the number of people who say they intend to cast ballots in upcoming elections has dropped, an indication of declining turnout. This paper examines civil society, the participatory culture, and public legitimation in the region, as well as democratization policies.
All eyes were upon Burma's first election in 20 years. Did this election bear any significance to the country's political future? In an Asia Program publication, eight Burma experts weighed in, offering insights on the recent state of Burma's economy and politics. Edited by Susan L. Levenstein.