This conference aimed at exploring the experiences and the political goals of women elected to parliament in the postcommunist countries of East Central Europe and Russia. Since 1989, the political scene in Eastern Europe and Russia has changed swiftly. In many countries, women participated in the drive to transform the communist system through demonstrations, civil activism and roundtables.Yet, in the immediate transition period, civic participation of the population in general has declined and the social and political participation of women seems to have declined more than that of men. This difference is attributed in part to the fact that women have been more burdened by the complex adjustments to the social and economic transformations of their societies. In the last few years, however, women with good qualifications and professional experience are slowly gaining political power and influence in several countries.
January 2004 - On the eve of the 2002 presidential elections, a growing number of Lithuanians had cause to rejoice. Scholars proclaimed Lithuania to be a consolidated democracy, while the economy had achieved a steady rate of growth—with declining rates of inflation and unemployment on the one hand and rising rates of investment on the other. Several rounds of legislative and presidential elections had been conducted since Lithuania reclaimed its independence in 1990, and there had been a peaceful exchange of authority between right and left more than once. A free press was flourishing and, unlike neighboring Estonia and Latvia, Lithuania did not have a minority problem.
November 2004 - The purpose of this paper is to address two questions associated with Lithuania’s political crisis in 2004. First, what were the domestic circumstances that led to the impeachment of Lithuania’s President, Rolandas Paksas? Second, what evidence is there that Russia has played a significant role in the crisis and what are the motives behind Moscow’s meddling in Lithuania’s internal affairs?
September 2007 - The war in the East differed dramatically from that in the West in terms of human cost, ideological fanaticism and brutality. The contrasting fates of Denmark and Poland are instructive. The former was certainly the safest zone in Nazi-occupied Europe: between 1940 and 1945 deaths at the hand of the Nazis there numbered only slightly more than the total of automobile fatalities in California in one year. On the other hand, central Poland constituted a black hole of genocidal depravity, arguably the worst place in the world in all of the twentieth century. There is also the chronological dissonance—one can find a number of locales in Lithuania where more people were killed after V-E Day than during the Second World War. It is not difficult to see that the Western (primarily British and American) perspective and imagery of World War II is largely irrelevant to the experiences of the population inhabiting the regions between Germany and Russia. The vocabulary of the "good war," the Holocaust and the Greatest Generation is meaningless to many Lithuanians. Appreciating the conflicting memories and narratives of the war is crucial in seeking to understand Lithuanian perception of the country's difficult past.
January 1998 - One of the key issues in the debate over NATO enlargement is the question of the relationship between NATO and the Baltic states and how an expansion of the alliance would affect Russia's relations with Lithuania, Latvia, and Estonia. While it is clear that the Baltic states will not be entering NATO anytime soon, it is worth noting that the arguments of those who opposed NATO's enlargement because of its impact on Russia have already been proven wrong.
354. A Litmus Test of the Century and its Social and Moral Order: Lithuania in the Twentieth CenturyJul 07, 2011
October 2008 - Lithuania cherishes historical memories of once belonging to a multi-ethnic, multi-religious and multi-cultural country. It also cherishes the most generous and noble-spirited traditions of the Romantic ethos of liberal nationalism, and quite justifiably so. In the late 1980s, Lithuania's national rebirth movement, Sajudis, and its "singing revolution" not only revived the spirit of the 19th Century epoch of the springtime of the peoples (whose slogan—For your and our freedom!—was raised as the banner), but also became a litmus test for the Soviet policies of glasnost (openness) and perestroika (reorganization). As the first republic to breakaway from the Soviet Union, Lithuania came to embody the historical triumph of East-Central Europe's time-honored struggle for freedom.
These four papers analyze evolving patterns in the Baltics with regard to ethnic relations. The authors examine considerations for Baltic unity, as well as issues specific to the three countries. In Estonia, the author considers the effect of the country's declaration of independence on ethnic and economic stability. Another author discusses issues of nationhood in Latvia in 1993, while the final author examines the role of Russians in Lithuania.
March 2001- John Ikenberry's important new book, After Victory, contends that victorious states seek stable alliances and cooperative relations after major wars. Rather than using military victory to assert further dominance, the urge for stability should trump triumphalism.
Since the Paris and Madrid conferences, which created a NATO-Russia Joint Council and ratified NATO's enlargement, Russia has modified its Baltic policies. Because those policies are widely regarded as a litmus test of Russia's European policy, this modification bears close scrutiny. Although Russian opposition to NATO's enlargement has not declined, the most recent terms Moscow has offered the Baltics, though insufficient to stabilize the region, seem to represent a small but measurable step away from the negative, bullying tone that has characterized much of Russia's Baltic and European policies-and which is still heard, if less strident than before these conferences. This paper attempts to both explain and assess Russia's new Baltic Policy.
Cities after the Fall of Communism traces the cultural reorientation of East European cities since 1989. Analyzing the architecture, commemorative practices, and urban planning of cities such as Lviv, Vilnius, and Odessa, the contributors illustrate how history may be selectively re-imagined in light of present political and cultural realities.