This paper examines the market changes which developed in Poland in the late 1950s, where one could observe small-scale, timid changes in the traditional communist view toward free enterprise. One of the results of political liberalization was a drastic reduction in the numbers of secret police, party bureaucrats, and censors. Many former guardians of communist morality, now deprived of their posts and Privileges, succumbed to the temptations of Mammon and established small industrial enterprises, shops, and brokerage agencies themselves. Moreover, it now seems that the Party authorities, silently and discreetly, fully supported these undertakings, treating them as a safe and simple safety valve to release the anger and frustrations of forcIbly retired apparatchiks and as a reward for their faithful service.
May 1998 - A historian tends to look at current foreign policy problems from a long-range perspective. Such an approach appears particularly relevant when dealing with Poland, and this presentation begins with a sketch of historical background up to 1989 followed by an analysis of developments during the last decade up to the present.
Even though Jews and Poles no longer live together in Poland, the simple phrase "Poles and Jews" evokes powerful emotions. Jews have bitter memories of friction and conflict, of being despised and threatened by Poles. Distrust of and dislike of Poles is handed down within the culture; most Jews today have had no personal experience of living among Poles. This paper works to examine the current state of the relationship between Poles and Jews today, after the Holocaust and redrawing of Poland's borders.
May 1997 - One of the weakest aspects of Polish democracy, according to Marian Krzaklewski, Chair of the Solidarity trade union and leader of Akcja Wyborcza Solidarnosc (AWS--Solidarity Electoral Action Coalition), has been the inability of the post-Solidarity political parties to maintain a united front. Eight years after the collapse of Communism, the "destructive diffusion" of these groups has inhibited the creation of a well-defined political landscape and has left Poland's former Communists in control of the country.
This author asserts that symbolically, the new Polish republic will be regarded as a direct continuation of the prewar republic: what existed in the period between them will be enclosed in historical parentheses. This article examines what the reason is for this East European preoccupation with the past? Why do people get so excited when trying on this or that antiquated garb or disposing of the garbage of the past?
October 1998 - Clashes between Catholics and Jews in Poland are again in the news. Since last spring, a series of confrontations between religious radicals has occurred at the Auschwitz death camp in Oswiecim. Thus far, all attempts to resolve the controversy surrounding the placement of Christian religious symbols at the site have failed. Why has the unauthorized display of crosses at Auschwitz escalated to an international incident? What makes this such an intractable issue? This problem results from the intertwining of religious social action and political activity in Poland since 1989. In fact, the current controversy is a way of illustrating the contemporary dynamics of religion and politics in Poland. These dynamics can be broken into four aspects: the international dimension, church-state realignment, tensions within the Catholic hierarchy, and the differentiation of the Catholic community.
63. Decentralization and Regionalization after Communism: Lessons from Administrative and Territorial Reform in Poland and the Czech RepublicJul 07, 2011
While the regional level of authority has gained much attention in recent years in Western Europe, Eastern Europe is still emerging from decades of centralization and homogenization under communism. Several post-communist countries, however, have taken steps toward administrative decentralization and territorial regionalization. This article explores possible reasons for taking these steps and traces the progress of administrative and territorial reform in two post-communist cases: Poland and the Czech Republic. The conclusion considers several implications of these reforms for domestic politics and foreign relations.
The Polish United Workers' Party (PUWP) believed television had a specific function in socialist society. November 1997 - From the earliest days of the medium, party leaders sought to use TV as a vehicle to transmit socialism to the masses. They found out, however, that television was a very problematic device. The inability to control television fully and completely (try though the party may), and perhaps more importantly, the party's misunderstanding of the myriad functions of TV in society, prevented it from achieving its goals. In fact, one can even suggest that the government's television policy was a contributing factor in the collapse of the Polish socialist state.
This paper analyzes the disintegration of communism in Poland and the formation of a new socio-economic and political system. The actions of political elites have been pivotal in this process. One of the basic conclusions of the analysis that follows is that, because of the weak articulation of the structures of civil society, political elites were not subjected to precise social demands and pressures.
May 2000 - In its essentials, Poland was an East European communist country like any other. Like its fellow Soviet-bloc members, Poland had distinctive features, but its path to 1989 is best explained in terms of specific developments over the previous decade. Under repression since 1981, Solidarity had proved its staying power as the regime's necessary negotiating partner. Conversely the economic reforms of the 1980s had failed in their main objective - to bypass Solidarity. By creating some nomenklatura capitalism however, these economic reforms instilled in the communists the confidence that they could subsist in a Poland they did not entirely control. Consequently, the communist elite could genuinely negotiate with Solidarity. Both sides felt the need but also the strength to compromise.