This in-depth case study examines the Russian Orthodox Church’s influence on federal level policy in the Russian Federation since the fall of communism. By far more comprehensive than competing works, The Orthodox Church and Russian Politics is based on interviews, close readings of documents—including official state and ecclesiastical publications—and survey work conducted by the author.
This timely study surveys the conflict in Afghanistan from Pakistan’s point of view and analyzes the roots of Pakistan’s ambiguous policy—supporting the United States on one hand and showing empathy for the Afghan Taliban on the other.
Because of the endeavors to bring in the churches as associates for the building up of a real socialist society, anti-church policies and an aggressive atheist propaganda have been abandoned in some countries. Fundamentally, a similar tendency can be observed at work in the Soviet Union. The existence of the church is more or less accepted or tolerated and the fight against religion is, in some publications,presented as a fight against those social roots from which religion arises.
October 1998 - Clashes between Catholics and Jews in Poland are again in the news. Since last spring, a series of confrontations between religious radicals has occurred at the Auschwitz death camp in Oswiecim. Thus far, all attempts to resolve the controversy surrounding the placement of Christian religious symbols at the site have failed. Why has the unauthorized display of crosses at Auschwitz escalated to an international incident? What makes this such an intractable issue? This problem results from the intertwining of religious social action and political activity in Poland since 1989. In fact, the current controversy is a way of illustrating the contemporary dynamics of religion and politics in Poland. These dynamics can be broken into four aspects: the international dimension, church-state realignment, tensions within the Catholic hierarchy, and the differentiation of the Catholic community.
The history of the Jews and anti-Semitism in Hungary has been a source of puzzlement for scholars of East European history. The reason for this is a feature of Hungarian history rarely found elsewhere in the region: an unusually large oscillation in the attitudes of the Hungarian political community between the extremes of resolute philosemitism on the one hand and obsessive anti-Semitism on the other. This paper examines why it is only now, at the end of the twentieth century, that the Jews have become free to "erect a parliamentary springboard" from which they can conspire to assimilate Hungarians in this breathtakingly paranoid vision?