November 1998 - We know the story of ancient Balkan ethnic hatred is largely false: before the late 19th century, conflict in the Balkan peninsula generally ran between South Slavs and their imperial neighbors, not among the South Slavs themselves. That said, there was one genuinely ancient conflict in the region involving the Ottoman Empire. From the 13th to the 18th century, the Ottoman armies were a permanent threat to the South Slavs. Since many (but by no means all) of the Ottoman armed forces were of Slavic origin, kin to their enemies, this period of Ottoman wars can plausibly be seen as the sole example of "ancient" hatred in the Balkans.
Even though Jews and Poles no longer live together in Poland, the simple phrase "Poles and Jews" evokes powerful emotions. Jews have bitter memories of friction and conflict, of being despised and threatened by Poles. Distrust of and dislike of Poles is handed down within the culture; most Jews today have had no personal experience of living among Poles. This paper works to examine the current state of the relationship between Poles and Jews today, after the Holocaust and redrawing of Poland's borders.
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335. Religious Freedoms and Islamic Revivalism: Some Contradictions of American Foreign Policy in Southeast EuropeJul 07, 2011
May 2007 - Religion was one of the most strictly controlled elements of everyday life under the 45 years of communist rule in Bulgaria. The 1949 Law of Religious Denominations gave the state broad powers over the spiritual life of its citizens. The Bulgarian Communist Party promoted a Marxist atheist ideology, which held that communist subjects would abandon their faith as the living standards of the workers and peasants were improved through the marvels of the command economy. Religious education was largely banned and foreign religious exchanges were prohibited. The official clergies of the Bulgarian Orthodox Church and the Bulgarian Muslim denomination were infiltrated by Communist Party members who mobilized religious discourses to solidify support for the centralized state. In the case of Islam, traditional clothing, burial practices and circumcision were outlawed, and Bulgaria's Muslims were forced to trade their Turko-Arabic names in for Slavic ones.
These papers were presented at two conferences on the history of relations between Christianity and Islam in southeastern Europe. Titles include: Balkan Christian Communities in the Early Ottoman Empire, Slavic Orthodox Attitudes toward Other Religions, and Religious Tolerance and Division in the Krajina.
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Gender and Islam in Africa examines ways in which women in Africa are interpreting traditional Islamic concepts in order to empower themselves and their societies.
Long neglected by historians of Russia and specialists in Religious Studies, monasticism in Russia receives the attention it deserves in The Heart of Russia. The case study here is Russia’s most famous monastery, the Trinity-Sergius Lavra in Sergiev Posad near Moscow.