These papers were presented at two conferences on the history of relations between Christianity and Islam in southeastern Europe. Titles include: Balkan Christian Communities in the Early Ottoman Empire, Slavic Orthodox Attitudes toward Other Religions, and Religious Tolerance and Division in the Krajina.
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Because of the endeavors to bring in the churches as associates for the building up of a real socialist society, anti-church policies and an aggressive atheist propaganda have been abandoned in some countries. Fundamentally, a similar tendency can be observed at work in the Soviet Union. The existence of the church is more or less accepted or tolerated and the fight against religion is, in some publications,presented as a fight against those social roots from which religion arises.
October 1998 - Clashes between Catholics and Jews in Poland are again in the news. Since last spring, a series of confrontations between religious radicals has occurred at the Auschwitz death camp in Oswiecim. Thus far, all attempts to resolve the controversy surrounding the placement of Christian religious symbols at the site have failed. Why has the unauthorized display of crosses at Auschwitz escalated to an international incident? What makes this such an intractable issue? This problem results from the intertwining of religious social action and political activity in Poland since 1989. In fact, the current controversy is a way of illustrating the contemporary dynamics of religion and politics in Poland. These dynamics can be broken into four aspects: the international dimension, church-state realignment, tensions within the Catholic hierarchy, and the differentiation of the Catholic community.
The history of the Jews and anti-Semitism in Hungary has been a source of puzzlement for scholars of East European history. The reason for this is a feature of Hungarian history rarely found elsewhere in the region: an unusually large oscillation in the attitudes of the Hungarian political community between the extremes of resolute philosemitism on the one hand and obsessive anti-Semitism on the other. This paper examines why it is only now, at the end of the twentieth century, that the Jews have become free to "erect a parliamentary springboard" from which they can conspire to assimilate Hungarians in this breathtakingly paranoid vision?
November 1998 - We know the story of ancient Balkan ethnic hatred is largely false: before the late 19th century, conflict in the Balkan peninsula generally ran between South Slavs and their imperial neighbors, not among the South Slavs themselves. That said, there was one genuinely ancient conflict in the region involving the Ottoman Empire. From the 13th to the 18th century, the Ottoman armies were a permanent threat to the South Slavs. Since many (but by no means all) of the Ottoman armed forces were of Slavic origin, kin to their enemies, this period of Ottoman wars can plausibly be seen as the sole example of "ancient" hatred in the Balkans.
Gender and Islam in Africa examines ways in which women in Africa are interpreting traditional Islamic concepts in order to empower themselves and their societies.
Long neglected by historians of Russia and specialists in Religious Studies, monasticism in Russia receives the attention it deserves in The Heart of Russia. The case study here is Russia’s most famous monastery, the Trinity-Sergius Lavra in Sergiev Posad near Moscow.