Society and Culture Publications
To the question posed in the title, both affirmative and negative answers can be supported by intuition or certain facts of historical development. In order to give a historical answer, there is a need for a deeper structural analysis of the creation and development of the three regions of Europe: western Europe, Central Europe, and Eastern Europe.
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April 2000- The Balkans in general and Macedonia in particular have been characterized by widespread multi-lingualism. Ironically, while the term Balkanization has come to mean "fragmentation," the linguistic term Balkanism refers to shared grammatical and lexical features which originated through intense multi-lingual contact. Such contact could only have arisen under conditions of predominantly peaceful coexistence. Yet, although language served as a group marker, religion was a more important source of identity in Ottoman Turkey where it constituted the basis of an individual's millet ('nationality').
December 1997 - Since the early 1990s, much of Romania's cultural politics has revolved around two crucial questions that have divided political and cultural elites in the region for much of this century. First, what does it mean to be Romanian in an ethnic or national sense? And second, how do non-Romanians fit into the politics of a country that is defined in the first sentence of its constitution as a "national and unitary" state? In other words, how does "Romanianness" relate to the boundaries of the Romanian state? Nowhere are these issues as strikingly revealed as in the politics of language. Many of these questions have equal importance in the "other" Romanian state, the Republic of Moldova, although the Moldovan case provides some instructive contrasts.
These papers were presented at two conferences on the history of relations between Christianity and Islam in southeastern Europe. Titles include: Balkan Christian Communities in the Early Ottoman Empire, Slavic Orthodox Attitudes toward Other Religions, and Religious Tolerance and Division in the Krajina.
21. The Ideology of Illiberalism in the Professions: Leftist and Rightist Radicalism among Hungarian Doctors, Lawyers, and Engineers,1918-45Jul 07, 2011
In the period between the two world wars, Hungary's professions were transformed from a politically liberal and professionally oriented elite into an illiberal pressure group attracted to radical politics. This metamorphosis of the professions contradicted the expectations of many analysts of modernization who viewed the professions as the most secure element of Western liberal culture. The professional elites of Eastern and Central Europe defied this kind of sociological optimism. They increasingly turned from being allies of the liberal state into the partners of illiberal movements and governments. Already in the 1930s, this transformation gave birth to a new, more pessimistic school of thought on the professions.
This publication is the result of a meeting which took place in Mexico City in June 2004. Participants from Mexico, Colombia, Spain, and the United States sought to understand the theoretical possibilities and the practical achievements of citizen participation and public deliberation in local governments in Mexico.
October 1998 - Clashes between Catholics and Jews in Poland are again in the news. Since last spring, a series of confrontations between religious radicals has occurred at the Auschwitz death camp in Oswiecim. Thus far, all attempts to resolve the controversy surrounding the placement of Christian religious symbols at the site have failed. Why has the unauthorized display of crosses at Auschwitz escalated to an international incident? What makes this such an intractable issue? This problem results from the intertwining of religious social action and political activity in Poland since 1989. In fact, the current controversy is a way of illustrating the contemporary dynamics of religion and politics in Poland. These dynamics can be broken into four aspects: the international dimension, church-state realignment, tensions within the Catholic hierarchy, and the differentiation of the Catholic community.
55. National Identity and Cultural Self Definition: Modern and Postmodern Romanian Artistic ExpressionJul 07, 2011
The scope of this analysis is to discuss the extent of change of post-communist Romania’s cultural society in its self-definition, with its reclaimed national independence and its greater exposure to Western ideas, as well as the extent to which it parallels inter-war national identity developments. Some of the issues addressed include the following: How have globalization and modernization affected Romanian artistic expression in the post-1989 period? To what extent is contemporary Romanian artistic expression using the language of modernity to perpetuate old symbols of national identity?