Society and Culture Publications

36. Wrestling with Ghosts: Poles and Jews Today

Jul 07, 2011
Even though Jews and Poles no longer live together in Poland, the simple phrase "Poles and Jews" evokes powerful emotions. Jews have bitter memories of friction and conflict, of being despised and threatened by Poles. Distrust of and dislike of Poles is handed down within the culture; most Jews today have had no personal experience of living among Poles. This paper works to examine the current state of the relationship between Poles and Jews today, after the Holocaust and redrawing of Poland's borders.

4. Is There a Central East European Identity?

Jul 07, 2011
To the question posed in the title, both affirmative and negative answers can be supported by intuition or certain facts of historical development. In order to give a historical answer, there is a need for a deeper structural analysis of the creation and development of the three regions of Europe: western Europe, Central Europe, and Eastern Europe.

Religion, Culture, and Society: The Case of Cuba

Jul 07, 2011
Participants at the conference that produced this publication explored the applicability of the predominant analytical models used to comprehend the interaction of religion, culture and society. This was accompanied by an exploration of concepts of civil society, together with a review of the history of associationalism in Cuba and the impact of diasporas on Cuban identity.

Political Transition in Afghanistan: The State, Islam and Civil Society (PDF)

Jul 07, 2011
Click to see the table of contents or download the full PDF below.

215. Languages and Ethnicity in Balkan Politics: Macedonian, Bulgarian and Albanian

Jul 07, 2011
April 2000- The Balkans in general and Macedonia in particular have been characterized by widespread multi-lingualism. Ironically, while the term Balkanization has come to mean "fragmentation," the linguistic term Balkanism refers to shared grammatical and lexical features which originated through intense multi-lingual contact. Such contact could only have arisen under conditions of predominantly peaceful coexistence. Yet, although language served as a group marker, religion was a more important source of identity in Ottoman Turkey where it constituted the basis of an individual's millet ('nationality').

147. The Politics of Language In Romania and Moldova

Jul 07, 2011
December 1997 - Since the early 1990s, much of Romania's cultural politics has revolved around two crucial questions that have divided political and cultural elites in the region for much of this century. First, what does it mean to be Romanian in an ethnic or national sense? And second, how do non-Romanians fit into the politics of a country that is defined in the first sentence of its constitution as a "national and unitary" state? In other words, how does "Romanianness" relate to the boundaries of the Romanian state? Nowhere are these issues as strikingly revealed as in the politics of language. Many of these questions have equal importance in the "other" Romanian state, the Republic of Moldova, although the Moldovan case provides some instructive contrasts.

47. Christianity and Islam in Southeastern Europe

Jul 07, 2011
These papers were presented at two conferences on the history of relations between Christianity and Islam in southeastern Europe. Titles include: Balkan Christian Communities in the Early Ottoman Empire, Slavic Orthodox Attitudes toward Other Religions, and Religious Tolerance and Division in the Krajina.

21. The Ideology of Illiberalism in the Professions: Leftist and Rightist Radicalism among Hungarian Doctors, Lawyers, and Engineers,1918-45

Jul 07, 2011
In the period between the two world wars, Hungary's professions were transformed from a politically liberal and professionally oriented elite into an illiberal pressure group attracted to radical politics. This metamorphosis of the professions contradicted the expectations of many analysts of modernization who viewed the professions as the most secure element of Western liberal culture. The professional elites of Eastern and Central Europe defied this kind of sociological optimism. They increasingly turned from being allies of the liberal state into the partners of illiberal movements and governments. Already in the 1930s, this transformation gave birth to a new, more pessimistic school of thought on the professions.

Democracia y ciudadanía

Jul 07, 2011
This publication is the result of a meeting which took place in Mexico City in June 2004. Participants from Mexico, Colombia, Spain, and the United States sought to understand the theoretical possibilities and the practical achievements of citizen participation and public deliberation in local governments in Mexico.

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