Society and Culture Publications
The extraordinary census of the summer of 1994 provides an opportunity to view both the complexity of the Macedonian scene, of which the Albanians are a part, and the role of European mediation more broadly. The 1994 Macedonian census raises fundamental issues of which the more recent conflicts such as those over education and language use at the federal level are continuations. It is also worthy of a more detailed account as a historical moment around which national and international tensions crystallized. As this paper finds, regardless of what the future holds for Macedonia, the 1994 census is one of the key links in the chain of events leading to that future.
A series of three conferences were held during the Spring of 2000 to discuss issues such as: environmental and sustainable initiatives in the Amazon Basin; the roles of local, national, and international actors; Brazil's national security agenda in relation to the Amazon Basin; and the rising threat of international drug trafficking. This volume is a compilation of papers presented.
In this paper the author aims to demonstrate how and why myths are created and what political, ethical, or other ideological purposes they can be made to serve. In her overall project, "Demographic patterns and Family structure in Nineteenth-century Bulgaria" (which is outlined in detail in Appendix 1), she aims at empirical research whose ultimate and modest value would be to attempt to fill in some of the blank spots of the social history of this specific region.
This book comparatively explores the obstacles countries face in sustaining and consolidating democratic systems. Topics include social services, poverty, and inequality, specific case studies, and how government policy and development practices improve the quality of life of citizens in democratic regimes.
May 1998 - The Roma, or Gypsies, have lived in Eastern Europe, particularly the Balkans, since the Middle Ages. Originally a warrior class in India, they were driven out as victims of war by the invading Muslims. Modern Gypsies prefer to be called Roma, which is a Romani (the language of the Roma) word meaning husband or man. "Gypsy" comes from "Egyptian," which medieval Eastern Europeans mistakenly called the Roma. Gypsy, cigány, and other European derivatives of Byzantine terms, such as Atsínganoi (meaning itinerant musician or soothsayer) and Adsincani are laden with prejudicial stereotypes and meanings.
In their literature, culture and early twentieth-century politics, the Czech people have a history of emphasizing moral virtue, tolerance, and respect for human dignity and freedom. Sadly, there is a growing chasm in Czech society between pre-revolution aspirations and post-revolution reality. The Czech Republic is infected with the destructive kind of nationalism found in other parts of East Central Europe, and now is characterized by a xenophobic citizenship law and violence against Roma. Will the Czechs ultimately honor their legacy of liberal humanism? The answer will speak volumes on the compatibility of nationalism and constitutional liberalism in the heart of the European continent.
Even though Jews and Poles no longer live together in Poland, the simple phrase "Poles and Jews" evokes powerful emotions. Jews have bitter memories of friction and conflict, of being despised and threatened by Poles. Distrust of and dislike of Poles is handed down within the culture; most Jews today have had no personal experience of living among Poles. This paper works to examine the current state of the relationship between Poles and Jews today, after the Holocaust and redrawing of Poland's borders.
Participants at the conference that produced this publication explored the applicability of the predominant analytical models used to comprehend the interaction of religion, culture and society. This was accompanied by an exploration of concepts of civil society, together with a review of the history of associationalism in Cuba and the impact of diasporas on Cuban identity.
To the question posed in the title, both affirmative and negative answers can be supported by intuition or certain facts of historical development. In order to give a historical answer, there is a need for a deeper structural analysis of the creation and development of the three regions of Europe: western Europe, Central Europe, and Eastern Europe.